representational$69382$ - traduzione in greco
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representational$69382$ - traduzione in greco

ART TECHNIQUE OF THE USE OF SIGNS THAT STAND IN FOR AND TAKE THE PLACE OF SOMETHING ELSE
Representational art

representational      
adj. αντιπροσωπευτικός
nonobjective art         
  • Black Square]]'', 1923, [[The Russian Museum]]
  • [[Kurt Schwitters]], ''Das Undbild'', 1919, [[Staatsgalerie Stuttgart]]
  • left
  • [[František Kupka]], ''Amorpha, Fugue en deux couleurs'' (''Fugue in Two Colors''), 1912, oil on canvas, 210 x 200 cm, Narodni Galerie, Prague. Published in ''Au Salon d'Automne "Les Indépendants"'' 1912, Exhibited at the 1912 Salon d'Automne, Paris.
  • date=2012-01-12}}, retrieved April 12, 2009</ref> [[Detroit Institute of Arts]]
  • A 1939–1942 oil on canvas painting by [[Piet Mondrian]] titled ''Composition No. 10''. Responding to it, fellow [[De Stijl]] artist [[Theo van Doesburg]] suggested a link between non-representational works of art and ideals of peace and spirituality.<ref>Utopian Reality: Reconstructing Culture in Revolutionary Russia and Beyond; Christina Lodder, Maria Kokkori, Maria Mileeva; BRILL, Oct 24, 2013 "Van Doesburg stated that the purpose of art was to imbue man with those positive spiritual qualities that were needed in order to overcome the dominance of the physical and create the conditions for putting an end to wars. In an enthusiastic essay on Wassily Kandinsky he had written about the dialogue between the artist and the viewer, and the role of art as 'the educator of our inner life, the educator of our hearts and minds'. Van Doesburg subsequently adopted the view that the spiritual in man is nurtured specifically by abstract art, which he later described as 'pure thought, which does not signify a concept derived from natural phenomena but which is contained in numbers, measures, relationships, and abstract lines'. In his response to Piet Mondrian's ''Composition 10'', Van Doesburg linked peace and the spiritual to a non-representational work of art, asserting that 'it produces a most spiritual impression...the impression of repose: the repose of the soul'."</ref>
  • A ''[[hilya]]'', a decorated description of [[Muhammad]]’s physical appearance, dating to the 19th century.
  • left
ART WITH A DEGREE OF INDEPENDENCE FROM VISUAL REFERENCES IN THE WORLD
Abstract Art; Abstract painting; Abstract painter; Abstract imagery; Abstracionismo; Art Abstraction; Abstractionist; Non-figurative; Non-objective art; Abstract artist; Abstract artwork; Non-objective artist; Non-objective artists; Non-objective artwork; Non-objective artworks; Nonobjective art; Nonobjective artist; Nonobjective artists; Nonobjective artwork; Nonobjective artworks; Abstract design; Abstract paintings; Abstract (art); Nonfigurative; Non figurative; Non-figurative art; Nonfigurative art; Non figurative art; Abstractism; Non-representational art; Abstract artworks
αφηρημένη τέχνη
abstract art         
  • Black Square]]'', 1923, [[The Russian Museum]]
  • [[Kurt Schwitters]], ''Das Undbild'', 1919, [[Staatsgalerie Stuttgart]]
  • left
  • [[František Kupka]], ''Amorpha, Fugue en deux couleurs'' (''Fugue in Two Colors''), 1912, oil on canvas, 210 x 200 cm, Narodni Galerie, Prague. Published in ''Au Salon d'Automne "Les Indépendants"'' 1912, Exhibited at the 1912 Salon d'Automne, Paris.
  • date=2012-01-12}}, retrieved April 12, 2009</ref> [[Detroit Institute of Arts]]
  • A 1939–1942 oil on canvas painting by [[Piet Mondrian]] titled ''Composition No. 10''. Responding to it, fellow [[De Stijl]] artist [[Theo van Doesburg]] suggested a link between non-representational works of art and ideals of peace and spirituality.<ref>Utopian Reality: Reconstructing Culture in Revolutionary Russia and Beyond; Christina Lodder, Maria Kokkori, Maria Mileeva; BRILL, Oct 24, 2013 "Van Doesburg stated that the purpose of art was to imbue man with those positive spiritual qualities that were needed in order to overcome the dominance of the physical and create the conditions for putting an end to wars. In an enthusiastic essay on Wassily Kandinsky he had written about the dialogue between the artist and the viewer, and the role of art as 'the educator of our inner life, the educator of our hearts and minds'. Van Doesburg subsequently adopted the view that the spiritual in man is nurtured specifically by abstract art, which he later described as 'pure thought, which does not signify a concept derived from natural phenomena but which is contained in numbers, measures, relationships, and abstract lines'. In his response to Piet Mondrian's ''Composition 10'', Van Doesburg linked peace and the spiritual to a non-representational work of art, asserting that 'it produces a most spiritual impression...the impression of repose: the repose of the soul'."</ref>
  • A ''[[hilya]]'', a decorated description of [[Muhammad]]’s physical appearance, dating to the 19th century.
  • left
ART WITH A DEGREE OF INDEPENDENCE FROM VISUAL REFERENCES IN THE WORLD
Abstract Art; Abstract painting; Abstract painter; Abstract imagery; Abstracionismo; Art Abstraction; Abstractionist; Non-figurative; Non-objective art; Abstract artist; Abstract artwork; Non-objective artist; Non-objective artists; Non-objective artwork; Non-objective artworks; Nonobjective art; Nonobjective artist; Nonobjective artists; Nonobjective artwork; Nonobjective artworks; Abstract design; Abstract paintings; Abstract (art); Nonfigurative; Non figurative; Non-figurative art; Nonfigurative art; Non figurative art; Abstractism; Non-representational art; Abstract artworks
n. αφηρημένη τέχνη

Definizione

crum
Something that you dislike, usually an article of clothing of food.
That's so cheap looking - it's crum. I wouldn't be caught wearing it.

Wikipedia

Representation (arts)

Representation is the use of signs that stand in for and take the place of something else. It is through representation that people organize the world and reality through the act of naming its elements. Signs are arranged in order to form semantic constructions and express relations.

For many philosophers, both ancient and modern, man is regarded as the "representational animal" or animal symbolicum, the creature whose distinct character is the creation and the manipulation of signs – things that "stand for" or "take the place of" something else.

Representation has been associated with aesthetics (art) and semiotics (signs). Mitchell says "representation is an extremely elastic notion, which extends all the way from a stone representing a man to a novel representing the day in the life of several Dubliners".

The term 'representation' carries a range of meanings and interpretations. In literary theory, 'representation' is commonly defined in three ways.

  1. To look like or resemble
  2. To stand in for something or someone
  3. To present a second time; to re-present

The reflection on representation began with early literary theory in the ideas of Plato and Aristotle, and has evolved into a significant component of language, Saussurian and communication studies.